Adam Harper has reviewed the new collection of Mark Fisher lectures, Postcapistalist Desire, for ArtReview. It’s a lovely text, emphasising the fact that it “was not just his writing that was celebrated after Fisher’s death but his teaching, too, by the lucky few who got to experience it.” It also includes a nod to one strand I expected to be taken more heretically, commenting on Mark’s accelerationism — perhaps even more controversial (and misunderstood) now than it was back in 2016:
Fisher wanted to pose challenging questions about the possibilities of moving beyond capitalism such as: ‘is there really a desire for something beyond capitalism?’ To what extent ‘is our desire for postcapitalism always-already captured and neutralised by capitalism itself’? And, rejecting the idea that a critique of capitalism necessitates a complete rejection of modern life and everything in it, ‘is it possible to retain some of the libidinal, technological infrastructure of capital and move beyond capital?’
Fisher senses that it might be, and so for him, postcapitalism is ‘a victory that will come through capitalism… something that developed out of capitalism. It develops from capitalism and moves beyond capitalism.’ As both Fisher and Colquhoun observe, this hotly debated position has come to be known as accelerationism, and for Colquhoun, Fisher was ‘attempting to describe to his students, from the ground up, a new praxis for a left-accelerationism.’ The question of what can be salvaged from the enemy in the fight against it has been one of the most urgent and controversial in left-wing thought for well over a century.
The review is short and sweet but it is a much-welcomed affirmation of this project. I am so relieved that its strengths shine out beyond its fragmentary and unfinished nature. As Harper concludes:
Postcapitalist Desire is thus very much the course it was originally intended to be: a primer on the topic, with Fisher’s curation and guidance as strident and insightful as ever, but by no means sidelining the exploratory, improvisatory and indeed democratic dimension of the teaching process — as Fisher puts it towards the end of the first lecture, ‘far too much of me talking today’. It was not just his writing that was celebrated after Fisher’s death but his teaching, too, by the lucky few who got to experience it. And with this book, the growing number of readers Fisher has accrued since his death, many of them beyond academia and the theoretical left, have an incisive yet personable (and frequently humourous) introduction to writers as canonical and formidable as Herbert Marcuse, György Lukács, and Jean-François Lyotard as well as lesser known names such as Ellen Willis, Nancy Hartsock and Jefferson Cowie, and key but complex concepts such as the death drive, ressentiment, standpoint epistemology, reification, and even capital and capitalism themselves.
In one of the book’s most densely informative lectures, ‘From Class Consciousness to Group Consciousness,’ Fisher discusses the political strategy of consciousness-raising, its history, and how it gives groups of the oppressed a clearer view of their common struggles. As he talks so relatably through the frustration and absurdity of life under contemporary capitalism with his students, this is precisely what Fisher was doing in the classroom of postcapitalist desire.
You can read Harper’s review in full here.