In 2017, it felt like Accelerationism had reached its zenith in the UK’s public consciousness, being the subject of a “Long Read” on The Guardian and then later being humorously denounced by MP Jon Cruddas in The New Statesman as a “cyborg socialism” that the leftist humanists must vehemently reject.
The definitions of Accelerationism doing the rounds at that time were still the same annoying ones that have been around forever — “accelerate everything now!” — but it was mostly framed as positive and exciting. It was the last hurrah of Left-Accelerationism and the denouncement from Cruddas only helped frame this outside-seeking technological thinking as something cool for the kids.
In 2019, however, we’re somewhere else entirely…
The article, written by Rob Waugh, effectively equates Accelerationism with ethnonationalism across the board. Whilst the author of the article initially hints at some nuance, acknowledging that “Accelerationism” is a term that “is used in various different ways — at first referring to the idea that capitalism and technology should be ‘speeded up’ to bring about social change”, it goes on to contextualise accelerationism exclusively by its infrequent appearances in far-right discourses.
A bit of digging suggests that the entire article is based on “research” done by the Southern Poverty Law Center, which writes in its own article on Brenton Tarrant’s interests:
The alleged killer also espoused a belief in “accelerationism,” the idea that violence should be used to push Western countries into becoming failed states. Adherents hope the collapse will give rise to radical, presently unthinkable changes in our society.
Accelerationism is pushed heavily by admirers of the book Siege, a racist and pro-terrorism manifesto published over multiple years as a newsletter by neo-Nazi James Mason. It’s also a belief system that was promoted heavily on the neo-Nazi forum Iron March, users of which are linked to murders and terrorism in multiple Western countries.
Accelerationism being the suggestion that “violence should be used to push Western countries into becoming failed states” might be an entirely original definition as far as I can tell. It would surely only take a cursory Google to challenge what is an extremely niche appropriation.
A little further digging suggests that the SPLC first came across accelerationism in orbit of the far-right website Iron March. They have a separate article which explores the website’s belief in a “Trumpian fascist utopia”, which apparently means trying to implement a globalised national socialism — do you mean international socialism…? — that wants to smash nations in favour of an ethnonationalism. This is a series of backflips that I don’t think even the murdering terrorist in question could rationalise. They write:
Seemingly every news event discussed on Iron March was framed in the context of how it potentially could portend the collapse of society, giving way to a national socialist, genocidal planet. The convicted killer Arthurs even suggested in 2015, for example, that not Trump, but Jewish Democratic Socialist Bernie Sanders, could be “great” from an “accelerationist perspective.”
“Well, his policies would be suicidal for the state it would cost the state something like 24 trillion dollars,” Arthurs wrote as TheWeissewolfe on Sept. 23, 2015. “From an accelerationist perspective he’s great, on the other hand he could have far more devious and terrible policies that could harm us.”
Accelerationism refers to the idea that our neoliberal social order should be pushed to such an extreme degree that Western countries become failed states, giving rise to changes that would reshape our world in radical ways.
Someone send them the U/Acc Primer already!
“[T]he collapse of society, giving way to a national socialist, genocidal planet” is just a string of discordant and contradictory concepts, revealing nothing but the hysteria of a nationalist realism, and, as a result, it weirdly resembles the sorts of critique I received last year when I wrote “State Decay“. The same concerns I had then arise again now.
What happens when popular media and apparently respectable political analysts react hysterically and squeamishly to anything that calls for change? The response to the shooter is, of course, proportionate — what he did was fucking horrific and nauseating — but why does this often lead to a doubling down on a middle-of-the-road inactivity and complacency in the flurry of op-eds and hot tweets that follow?
I joked about this on Twitter at first — it makes the political analysis of recent Twitter critics appear on a par with the nation’s most frequently discarded commuter-fodder, and they’ve certainly demonstrated that again today following the hub-bub around this article on Twitter (case in point) — but it also speaks to another theory that I have.
The right loves to make these kinds of vague calls towards radical social upheaval in order to raise false flags for the sake of their own conservatism. The more they shout loudly about change, the more people reject change in itself out of fear of being associated with the far-right. (My CuriousCat anon-troll demonstrated this very well.) This might sound silly but we’ve seen it happen repeatedly since 2017 and it is, ultimately, what killed off Left-Accelerationism as it climbed down into the more comfortable space of technosocialism.
So much is said, in the aftermath of these kinds of horrific events, about how these sorts of manifestos and massacres embolden the right — and the news cycle was peppered with suspected copycat cases in the days after the Christchurch massacres — but no one talks about how discourse on the supposed “left” becomes incredibly dumb and complicit in lesser evils in the aftermath, as calls for change are equated with the worst kinds of violence and complacency with the boring dystopia of the present becomes the moral high ground.
“Change”, as the vaguest of concepts, is jettisoned into extremism as the endgame of the Centrist Dad ouroboros. All the while, the right doubles down on its convictions whilst the left waivers from theirs, rejecting anything that may have been contaminated by a performative outsideness.
In the Communist Manifesto, for instance, Marx and Engels call for a “constant revolutionising of production, uninterrupted disturbance of all social conditions, [and] everlasting uncertainty and agitation”. We can find arguments for each of these things in the shooter’s manifesto, and in the portion on “accelerationism” in particular, when read in isolation, but only an idiot would compare these two manifestos based on their threats to the social order alone.
If this is all the context you require to denounce accelerationism, then you must surely denounce revolutionary politics of any kind.
I know I’m preaching to the converted here, but we live in some fucking weird times.
Update: Some further comments from Robin:
One thing to notice that makes these types F- at /acc: resentment at disappointed delusional faith in state and ‘voice’: always say ‘we were not consulted when our govt decided global technocapital & collapse of trad values.’ Daddy didn’t keep us safe so gonna beat up little bro. 
In this sense you can see the logic of saying that democracy, imperfectly implemented (ahem) as it always is, may just be fascism in a holding pattern. Once it becomes all too evident to brats that their voice means less than nothing, you’re gonna get a crayon in the eye 
Not that such a thing could happen here in Merrie England 
Yr essential point is good, indiscriminate troublemaking for the purposes of wanton destruction has a certain potentialcrossover with /acc (actually, we know someone like that) but their wholesale conflation is…dumb 
/acc seeks to be adequate to hypercapitalism as the irreversible breaching of horizon of any possible trad politics, this seems if anything about instrumental ‘acceleration’ of putrescence of libdem state in order to replace it with a different kind of state i.e. trad politics 
Noys is generally cited as having coined the term “Accelerationism” — intended to be an insult before being positively reclaimed by Mark Fisher. His book Malign Velocities is often cited as an important contemporary text by some; by others, it’s to blame for a torrent of bad and lazy readings of ?/Acc discourses.
Not that anyone should care, rightly, but I have spent a long time carefully explaining to a journalist why ‘accelerationism’ is not cognate with the NZ manifesto and that ‘left accelerationism’ is not catastrophist. In fact, it seems, that this ‘manifesto’, from what I have seen reported and quoted, has a classic logic of terror argument in the ‘exemplary act’ of violence. This is then linked to a internet culture notion of ‘chaos’ and ‘subversion’ as the scrambling of political signifiers (including that of accelerationism, which does of course have its right / NRx form). Anyway, while trivial in the face of the horror of that act, which is so despicable, not allowing this ‘chaos’ to spread into all our signifiers is something.
Update #3: I have expanded on all of the above in my recent #WYRDPATCHWORKSHOP presentation, which you can read here.